Yet more amazing pictures!
An amazing Sign! (AFP/Joel Saget)
The other post has been updated (again!) with a few more pictures. See the other post by clicking here.
A website containing miraculous pictures from the aftermath of the massive Tsunami and earthquake in Asia.
COLOMBO, 14 January 2005 — Despite heavy damages to men and materials, most of the mosques on the Western coast of the island were not affected as a result of the tsunami waves.
“Five of us were inside the mosque and we started reciting the Holy Qur’an when we noticed the waves becoming rough,” the mosque’s imam, Alim Alavi, told Arab News. “At the time the waves crashed, there were 47 students in the madrasa attached to the south wing of the mosque. They came running to me. I made them recite relevant stanzas from the Holy Qur’an which sought Almighty Allah’s protection from natural calamities,” Alavi added.
“I could see fishing trawlers drifting, buildings crumbling and even five-meter-high rocks floating. But the mosque stood unmoved despite the surging waves,” he recalled. “It was a miracle."
The Maggona Mosque, a couple of meters from the sea, was not even touched by the waves even though adjacent buildings on the Colombo-Galle Road have been severely damaged.
As panic around them grew, her sister grabbed Haiwati's 10-year-old son and fled. Haiwati started running again with her terrified seven-year old boy, Sikno, but she was too weak and became separated from her sister. Seconds later the water caught up, washing her into the Lamteneung mosque.
She saw dozens of people clinging to the roof of the wooden village hall.
As the water rose, she lifted Sikno onto her shoulders. "Then I thought, 'okay, if I die at least I'll die with my boy," Haiwati said, Sikno standing shyly beside her.
At that moment, she said, a jerry can washed in through one of the mosque's windows and floated toward her.
"I had no energy left. I just stood there looking at it. Then I held onto it, with my son," she said.
"I guess yes, that was a miracle."
JAKARTA: A videotape shot as a Tsunami swept through Indonesia's Aceh province and aired for the first time Sunday showed a roiling torrent of dark brown water engulfing a busy street, picking up cars and minivans.
The videotape was filmed by a cameraman named Hasyim who normally shoots weddings, but on Dec. 26 captured a horrific record of the unfolding disaster, starting minutes after a giant undersea earthquake toppled buildings to a scene hours after the Tsunami of a long line of corpses covered with cloth.
"Everybody was screaming 'Water!' Everybody scattered, running toward the grand mosque,'' said Hasyim.
His camera remained steady throughout. "I remembered God, my family,'' he said, adding that he knew his relatives were safe in a different part of Sumatra island. "Those are the only things I had in mind. ... I gave myself entirely to God, to my faith. I thought, 'If I die here, I am in God's house,' and I wasn't afraid of anything.''
The centre of the earthquake, measuring an almost unfathomable 9.2, was very near to the city of Banda Aceh, which makes our story even more amazing!
The Archbishop of Canterbury, Rowan Williams, has recently said that it is appropriate that one’s faith in God should be shaken by the natural disaster which engulfed thousands of people on December 26. And historically, one of the chief causes of atheism in the Christian world has been the sense that the Bible’s God is unbelievable in a world filled with apparently arbitrary suffering. Should such a tension endanger Muslim faith as well?
This gets to the heart of Muslim-Christian difference, because perhaps the most salient Christian interrogation of Islam lies in Islam’s insistence on the divine transcendence. For Christians, it is axiomatic that God can only be fully engaged with by human beings when He is entirely a person like ourselves. The alternative is ‘Semitic legalism’, a system in which, supposedly, an abstract transcendence is worshipped from afar, through laws and rituals.
Written by Shaykh Abdul-Hakim Murad (Tim Winters), a revert to Islam, and a Lecturer at Cambridge University, England.
The Islamic idea of God is that He is transcendent; There is nothing like Him; and He cannot be understood fully with our small intellects. But we know that He is the Most Wise and everything He does is with Wisdom, even if we cannot understand it. The (contempory) Christian idea is that God is just Love. That is why they cannot understand when things like this take place.